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Start Over Creator Schein, Anna M.
West Virginia and Regional History Center

Anna Schein, Collector, Feedsack Textile Bag Collection, 1925/1965

3.38 Linear Feet 3 ft. 4.5 in. (2 medium flat storage boxes, 3.5 in. each [21 in. x 17 in. x 3.5 in.]; 2 medium flat storage boxes, 3.5 in. each [25 in. x 21 in. x 3.5 in.]; 1 large flat storage box, 3 in. [31.5 in. x 23.5 in. x 3 in.]; 3 large flat storage boxes, 1.5 in. each [37 in. x 13 in. x 1.5 in.]; 1 large textile box, 6 in. [50 in. x 16.5 in. x 6 in.]; 2 large textile boxes, 6.5 in. each [61 in. x 23 in. x 6.5 in.])

This collection consists of 38 feedsacks, feedsack textiles, and items made from feedsack textiles. Feedsacks were manufactured with dress goods quality textiles in the period 1925-1960, so although they were used for the distribution of animal feed, flour, beans, etc., they were frequently repurposed for the creation of household and clothing items, especially during World War II and after. This collection represents a wide variety of feedsack types, purposes, and uses.

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Anna Schein, Collector, Feedsack Textile Bag Collection, 1925/1965 3.38 Linear Feet 3 ft. 4.5 in. (2 medium flat storage boxes, 3.5 in. each [21 in. x 17 in. x 3.5 in.]; 2 medium flat storage boxes, 3.5 in. each [25 in. x 21 in. x 3.5 in.]; 1 large flat storage box, 3 in. [31.5 in. x 23.5 in. x 3 in.]; 3 large flat storage boxes, 1.5 in. each [37 in. x 13 in. x 1.5 in.]; 1 large textile box, 6 in. [50 in. x 16.5 in. x 6 in.]; 2 large textile boxes, 6.5 in. each [61 in. x 23 in. x 6.5 in.])

Schein, Anna M.

This collection consists of 38 feedsacks, feedsack textiles, and items made from feedsack textiles. Feedsacks were manufactured with dress goods quality textiles in the period 1925-1960, so although they were used for the distribution of animal feed, flour, beans, etc., they were frequently repurposed for the creation of household and clothing items, especially during World War II and after. This collection represents a wide variety of feedsack types, purposes, and uses.

West Virginia and Regional History Center

Peace Tree Exhibit Photographs and Brochures, 1992/1995

1.8 Linear Feet Summary: 1 ft. 9 1/2 in. (4 flat storage boxes, 3 in. each); (1 flat storage box, 3 1/2 in.); (1 card box, 5 in.); (1 oversize package, 1 in.)
An exhibit created by Anna M. Schein to commemorate the planting of a peace tree and its annual honoring ceremonies conducted by leaders of various Native American peoples including the Iroquois. Representative leaders were Peterson Zah, Navajo Nation President; Oren Lyons, Onondaga Nation Faithkeeper and Leon Shenandoah Tadodaho, Presiding Moderator of the Grand Council of the Iroquois Confederacy. The tree planting ceremony dates back to the founding of the Iroquois Confederacy (ca. 1450) by the legendary leaders Deganawidah, Hiawatha, Atotarho and Jigonhsasee. The latter being the earliest noted of the clan mothers, an institution crucial for the Iroquois in determining who would be designated league chief. The peace tree, a white pine, under which war hatchets were originally buried by the Iroquois, is a primary symbol of unity and peace as well as that of reason and health. Symbolically, it signifies that Mankind should take Nature as an example of nurture superseding the need for Man to make war.
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Peace Tree Exhibit Photographs and Brochures, 1992/1995 1.8 Linear Feet Summary: 1 ft. 9 1/2 in. (4 flat storage boxes, 3 in. each); (1 flat storage box, 3 1/2 in.); (1 card box, 5 in.); (1 oversize package, 1 in.)

Schein, Anna M.
An exhibit created by Anna M. Schein to commemorate the planting of a peace tree and its annual honoring ceremonies conducted by leaders of various Native American peoples including the Iroquois. Representative leaders were Peterson Zah, Navajo Nation President; Oren Lyons, Onondaga Nation Faithkeeper and Leon Shenandoah Tadodaho, Presiding Moderator of the Grand Council of the Iroquois Confederacy. The tree planting ceremony dates back to the founding of the Iroquois Confederacy (ca. 1450) by the legendary leaders Deganawidah, Hiawatha, Atotarho and Jigonhsasee. The latter being the earliest noted of the clan mothers, an institution crucial for the Iroquois in determining who would be designated league chief. The peace tree, a white pine, under which war hatchets were originally buried by the Iroquois, is a primary symbol of unity and peace as well as that of reason and health. Symbolically, it signifies that Mankind should take Nature as an example of nurture superseding the need for Man to make war.
West Virginia and Regional History Center

West Virginia University, Libraries, Serials Department, Records, 1953/2001

0.25 Linear Feet Summary: 2 1/2 in. (1 document case)
List of periodicals in Periodical Room, 1953. Administrative records, 1954-1974. Moving guidelines for bound journals and microfilm, 2001. The moving guidelines records "snapshot" status of collections at the time of move.
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West Virginia University, Libraries, Serials Department, Records, 1953/2001 0.25 Linear Feet Summary: 2 1/2 in. (1 document case)

Schein, Anna M.
List of periodicals in Periodical Room, 1953. Administrative records, 1954-1974. Moving guidelines for bound journals and microfilm, 2001. The moving guidelines records "snapshot" status of collections at the time of move.

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