PUBLIC "-//Virginia Room, Roanoke Public Libraries//TEXT (US::viro::viro00033::Brickey Bible Papers, 1817-1995)//EN" "viro00033.xml" A Guide to the Brickey Bible Papers, 1817-1995 Brickey Bible Papers 1982712 Virginia Room, Roanoke Public Libraries 2020 (CC0 1.0)

Conditions of Use

This finding aid was produced using a form and manually entry 2020-08-17 Description is in English Brickey Bible Papers, 1817-1995 A Collection in Virginia Room, Roanoke Public Libraries Ms#

Virginia Room, Roanoke Public Libraries 2020 Virginia Room, Roanoke Public Libraries Virginia Room, Roanoke Public Libraries Descriptive Summary Virginia Room, Roanoke Public Libraries Brickey Bible Papers, 1817-1995 Ms# 1 document storage case, 1 leather-bound Bible Materials in this collection are in English. Administrative Information Conditions Governing Access

The collection is open for research. The Bible and any originals may not be photocopied. Where possible, photocopies have been provided for reproduction.

 Conditions Governing Reproduction and Use

No known restrictions on publication.

 Biographical/Historical Note

The 1815 leather-bound Bible was printed in 1815 and has been in the Brickey Family since 1852 when it was given as a gift from John Compton Brickey of Catawba Valley to his son and namesake. John Brickey, Jr. kept a record in the Bible of his children’s births, marriages and deaths. The Brickeys in America are descended from Peter Brickey, the only son of a French immigrant, Jean Bicquet, to have male children. Bicquet the Huguenot persecution in France and came to the United States in 1680. In addition to the Bible, the Brickey Bible Papers include written genealogical accounts of the Brickey Family by various family members throughout the years. Several photographs of the Brickey Family are included as is other research material related to the Brickey Family.

 Scope and Content

Collection contains original records, photocopies, photographs, correspondence and Brickey Family history narratives. Records begin after 1852 and cease in 1907. Personal narratives and genealogical materials pre-date 1852.